College Ministry Links

There were two great posts about college ministry today that I wanted to point out to you:

  1. 6 Essentials of College Ministry from The Resurgence – this is some great practical wisdom for particular issues we face on college campuses.
  2. College Ministry Poles: Cooperation vs. Independence by Benson Hines – an excellent post on interaction with other campus ministries, and the variety of views between two ends of a spectrum.

For the record, I agree with all 6 elements posted at The Resurgence, and have personally faced each situation to which they speak.  With respect to Benson’s post, I fall on the full collaboration of ministries (with a few caveats…primarily ministry methodology and gospel centrality).

I’d love to hear your thoughts on either post!

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Freshman Ministry at The Austin Stone | Gentrified

Ever wondered what The Austin Stone is doing with Freshmen this fall?  Check out what my friend Logan Gentry and the College Team have cooked up for Freshmen below:

We’ll be dealing with 6 issues that focus on Gospel, Community, & Mission and answering the essential questions of what it means to believe in Christ and how we are supposed to live as Christians.

Week 1: The Gospel: What is the Gospel?

The very thing that make someone a Christian is often the most difficult for Christians to really understand. Often it is assumed that people know and understand the gospel, but this week will lay a foundation and establish a biblical understanding of the gospel as the power of God for salvation of all men.

Week 2: Gospel Repentance: What is sin & how do I deal with it?

The 1st of Martin Luther’s 95 thesis is “all of life is repentance” which comes from an understanding that the root of all sin is idolatry. This week will focus on identifying the roots of sin in our life and appropriately understanding the idea of repentance through the gospel.

Week 3: Gospel Living v. Religion: Parable of the Prodigal Son

The most famous parable, the parable of the prodigal son, actually reveals that you can be far from God both while living solely for the pleasures of this world and by living a religious life focused solely on morality.

Week 4: Gospel-Led Community: What is true Gospel-Centered Christian Community?

The gospel calls people individually, but calls them to be a part of a community of believers. This collection of individuals is then transformed to live sacrificially for each other and the context they have been placed. This week will examine what a true gospel-centered Christian community looks like.

Week 5: Gospel-Led Mission: What do you mean by mission?

Often the term mission can be accomplished out of a sense of duty or responsibility as opposed to it being a result of valuing the gospel above all else. This results in treating people at projects to be improved upon instead of simply caring for all people that they might know joy, peace, and truth. This week we’ll evaluate our motivations for social justice & evangelism & we will discuss how this is most effectively accomplished when do this together as a community.

Week 6: Gospel-Led Commissioning

Really it’s just a commissioning (Christianese for sending them out), but I wanted to see if I could put “Gospel-Led” in front of each week. It will be a night of prayer, worship, and sending them out as groups.

I’m really excited for how they will train freshmen at the outset with our DNA of gospel-centered missional community, and can’t wait to see the impact it has on campus!

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The Spiritual Openness Continuum | the SENTinel

My new friend Steve Lutz has done some good work on articulating the relative breakdowns of students at Penn State on their “spiritual openness continuum”.  I’d suspect it looks fairly similar on most state university campuses (±5%):

+2 Actively looking, open people (churched, professing Christian, or on the verge). 3% of the student population

+1 Have spiritual questions in the back of their mind; but open-minded, not closed. Willing to give it a shot. Nominal Christians, friendly non-Christians. 10%

0 Apathetic. Couldn’t care less, either way. Find both extremes to be shrill, obnoxious, and irrelevant. If you bring up Jesus, they shrug their shoulders and say “Meh.” 62%

-1 Suspicious, somewhat hostile, but might be willing to give you an audience. 20%

-2 Active, angry, antagonistic. For example, militant atheist. 5%

via The “Spiritual Openness Continuum” on Campus, and What to Do About It « the SENTinel.

I’d highly recommend reading his whole post, especially the implications for ministry structure and design (This is one of the several reasons we have moved toward a missional community structure in our ministry).

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Obedience Is Key | Learning to Trade

I love doing College Ministry, but more importantly, I love it when men whom you have invested your life into apply what they have learned to their lives.  Below is a post from a student whom I discipled as he is entering into the world of day trading:

I’m 100% sure that trusting God will make me a better trader.

Before you get up in arms about that statement, please hear explicitly what I am not saying: namely that trusting in God will make me a profitable trader. I don’t believe that at all. But being a better trader… that’s something that will happen. Here’s why:

Fear is eliminated. Pride is eliminated. Greed is eliminated. End of story.

If I’m founded in Christ, I have nothing to gain… I’ve gained it all. I have nothing to lose… earthly possessions are but a pittance to the love I’ve received. I have nothing to prove… Christ is my only focus and the only one worth serving.

I have much maturing to do.

via Obedience Is Key « Learning to Trade.

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Discipleship and Ministry | Part 2

For my initial thoughts on the challenges of remaining faithful to discipleship in the midst of ministry, go here.  I’d like to expand a little more fully on my thoughts from the last post.

In brief, I’ve found that it can be extremely difficult to continually cultivate the centrality of discipleship, or the process of selectively investing a small number of individuals in order to teach obedience to what Jesus taught (Matthew 28:18-20), in the face of increasing demands of ministry, or meeting the immediate physical and spiritual needs of individuals as you encounter them.

The question to ask, I think, is why is it difficult?  Why is it so tough to remain faithful to the model of discipleship which Jesus demonstrates?  Here’s a couple reasons:

  1. Ministry often times leads to immediate results and draws crowds (for examples from Luke, see Jesus casting out demons, Jesus healing people, and Jesus’ miracles).
  2. Discipleship often is painstakingly slow and difficult with one step forward and two steps back (Peter confesses Jesus as the Christ, then immediately denies him, and the disciples making mistakes).
  3. Ministry tends to involve a much lower level of relational investment, and for both parties there is a relative degree of anonymity (crowds don’t know who Jesus is).
  4. Discipleship requires a high degree of vulnerability for both parties (Jesus weeps in front of his disciples).

Both types of investment in people are important (see Pauls discussion about he and Apollos in 1 Corinthians 3), but the two are designed for the purpose creating multiplying disciples who participate in the Great Commission.

Ministry needs to have an end in discipleship (the public ministry of Jesus reaches its pinnacle in Luke with Peter’s confession that Jesus is the Christ), and discipleship utilizes ministry for teaching (Jesus had his disciples observing most of his public ministry) and as an entry point into relational investment for discipleship (Jesus teaches and performs miracles before calling his disciples).

I find in myself, however, that the design of what I am calling ministry often is easiest to default because it offers quick successes and I can remain fairly distant from those to whom I am ministering.  The process of discipleship is exhausting, inconvenient, and difficult, which make it so much easier to simply enjoy the fruits of ministry (just like the seventy-two after returning from Jesus assigned task) rather than labor with love toward replication.

I am thankful, however, that Jesus did not simply minister to the crowds, but instead remained faithful to the twelve, because the movement of the Gospel hinged so much on their faithfulness to replicating disciples.  You don’t hear much throughout the rest of the New Testament about the crowds or those whom Jesus did something miraculous, but the disciples were at the epicenter of the movement of the Holy Spirit.

Let us remain faithful to a few, while ministering to many, in hopes that God would redeem and renew all things!

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