Manhood | Matt Adair
Posted by Todd Engstrom in discipleship on August 19, 2009

I just watched Matt Adair’s talk from the Fight Club 09 conference, and thought it was an excellent sermon on corrections to our perspective of Jesus and biblical manhood.
I’d encourage you to give it a listen:
http://www.fightclub09.com/home/medi/
It is session #4.
Summary | Exploring College Ministry
Posted by Todd Engstrom in college ministry on August 18, 2009
My new friend Benson Hines has just posted an excellent summary of his ministry over the course of the summer, along with a summary of a number of excellent posts related to college ministry. Head over to his blog and check out some of the links:
Book Review | Total Church
Posted by Todd Engstrom in books, church, missional, theology on August 17, 2009

The second book I read over my vacation was Total Church: A Radical Reshaping around Gospel and Community by Steve Timmis and Tim Chester.
The overall perspective of the book is applying to the church the two foundational principles of gospel and community. As a short synopsis, it is an excellent basic theology primer coupled with an application into a decentralized, organic multiplying church movement in theory and practice. It packs a lot of punch for such a small book!
Here’s the table of contents:
- Part 1: Gospel and community in principle
- Why gospel?
- Why community?
- Part 2: Gospel and community in practice
- Evangelism
- Social involvement
- Church planting
- World mission
- Discipleship and training
- Pastoral care
- Spirituality
- Theology
- Apologetics
- Children and young people
- Success
Total Church was an excellent read from cover to cover, and chock full of material that is very useful for the theology and practice of gospel-centered missional communities. Below are a few points that I found particularly beneficial from the book.
First, the book is an excellent, balanced correction for the professionalization of ministry and calling for the participatory nature of the body of Christ. This case is made on several fronts, from developing leaders to planting churches to pastoral care. Perhaps the best view of this comes in the chapter on pastoral care, and the championing of the community as the best place for counseling, even in some very difficult issues. They make the basic argument that great damage has been done to the community of believers with the over-prescription of individualistically focused professional counseling. In removing counseling from gospel community, you are removing elements of accountability, but also relationships which provide the necessary support for enduring through difficulty.
Secondly, I thoroughly enjoyed the chapter on evangelism, and particularly the role of the gospel community as a validation of the truth claims of Scripture. They do an excellent job (although with somewhat cheesy illustrations) of demonstrating the power of the gospel community in contextualized evangelism, and the many weaknesses of more individualistic methodologies. Succinctly, they argue that the declaration of the gospel in word makes infinitely more sense as the gospel is demonstrated in the practice of a gospel-centered community.
Timmis and Chester also do an excellent job in the chapter on social involvement of instructing on the supremacy of the gospel word in gospel deed ministry. In working through issues of justice and mercy, they continually exalt highly the truth of the gospel and champion maintaining the centrality of the gospel word in this kind of ministry. I think what struck me so much about the chapter is that they do not diminish the importance of either social engagement or gospel proclamation, while calling clearly for both in proper relation to one another. They simply did not engage the “which one is more important” argument, and the chapter rang refreshing and true.
Finally, the chapter on apologetics contained a very useful synopsis of basic philosophical concepts necessary for presuppositional apologetics, and it applies a gospel lens to answering challenging, but typical questions we often face as believers in the West. I would highly recommend it if you would like to read a brief introduction to some major apologetic themes that will be immensely helpful (think of it is a very short Reason for God).
I would highly recommend that anyone read this book, as it will be beneficial from a variety of different perspectives.
In a post coming soon, I want to compare some of the concepts in Total Church with those in Vintage Church, as they were certainly interesting to read back to back.
Sunday is for Questions
Posted by Todd Engstrom in personal, random on August 16, 2009

I was hoping to have some time to write down some thoughts today, but between morning services with the family and preparation for an evening class, I’m tapped out. I figured a good quick post would be to ask for some dialog from you, my faithful readers:
- What questions would you like me to address in some upcoming posts?
- What have you found beneficial thus far about the different topics I have written on?
Drop me a comment and let me know…it will help me think through where to go in the next couple weeks!
P.S. If you looking at this in a reader, pop over to the actual website for a new look…
Culture Making and Plant Growing | 9 Marks
Posted by Todd Engstrom in theology on August 14, 2009

Greg Gilbert does an excellent job of providing a parallel analogy in order to show the relative strength over at the 9 Marks Blog in his post discussing a review of Crouch’s Culture Making.
I haven’t read Culture Making, and therefore have no basis for whether or not Gilbert’s conclusions about the book are correct, but I enjoyed how he uses clear thought to demonstrate why we should think clearly about how an author proves a point.
Again, this post is in no way an attempt to validate Gilbert’s conclusions or to vilify the work of the incredibly intelligent Andy Crouch, but more to look at Gilbert’s clever use of parallel analogy in making his case.
The quote is below:
“when he tries to convince us that culture is central to the biblical storyline, and the evidence amounts to facts such as that Adam and Eve made clothes (making something of the world!), Noah made a boat, Acts has alot of cities in it, and the heavenly Jerusalem is encrusted with cut gems rather than raw minerals (again, human craft-work), isn’t that an example of elevating incidentals to an importance they were never meant to have?
I mean, if I really put my mind to it, I think I could make a case—very similar to the one Crouch makes that Scripture is about “culture”—that actually, the Scriptural story is about……plants. It’s plants and more plants, all the way down.
Think about it. The first living things in the world are plants. Adam and Eve are placed in a garden (full, one assumes, of plants) and their sin is fundamentally about the misuse of plants (right?). Not only so, but it is a plant, the fig, to which they turn when they want to try to cover up their sin. The tabernacle was made out of wood, which at least started out as a plant, and plant products were central to the rituals of the sacrificial system. Noah’s ark was made out of plants, as was that other arc, and Jesus himself for the first thirty years of his life (10/11ths!) was a plant-products-craftsman. And then, lo and behold, on what does Jesus die? Yep, a plant—or at least what used to be a plant, a tree. The apostles travel on boats made of plant products. And for that matter, what do the women mistake the risen Christ of being? A gardener! (Plants again.) And then, what is the climax of the New Testament? The river of life, flanked on either side by—you guessed it!—large plants!!
Amazing, isn’t it, how central plants are to the Bible’s story. Obviously God loves plants, and therefore obviously he wants his people to be careful, attentive, passionate plant-growers. That’s our calling.
Right?
This is a great reminder that although what we read may sound right on, upon further investigation it can be made to be completely foolish. We ought to heed the words of Paul to Timothy in 2 Timothy 2:14-15:
Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Rightly handling the word of truth means trying diligently to say what Scripture says, and understand what it means without twisting it into an opinion loosely informed by Scripture. Careful and precise reading and thinking are important when seeking understanding of the Word of God!


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